PASTORAL VISIT TO FRASCATI, ITALY
HOLY MASS
St. Peter's Square, Frascati
Sunday,
15 July 2012
Dear Brothers and Sisters,
I am very pleased to be with you to celebrate the Eucharist and
to share the joys and hopes, efforts and commitments, ideals and aspirations of
this diocesan community. I greet Cardinal Tarcisio Bertone, who is my Secretary
of State and the titular of this Diocese. I greet Bishop Raffaello Martinelli,
your Pastor, as well as the Mayor of Frascati. I thank them for the courteous
words of welcome with which they have greeted me on behalf of you all. I am glad
to greet the Minister, the Presidents of the Region and of the Province, the
Mayor of Rome, the other Mayors present and all the distinguished Authorities.
I am also very glad to be concelebrating this Mass today with
your Bishop, a very faithful and capable collaborator of mine in the
Congregation
for the Doctrine of the Faith, as he said, for more than 20 years. He was
involved above all in the catechism and catechetics sector where he worked in
deep silence and discretion. He contributed to the
Catechism of the Catholic
Church and to the
Compendium of the Catechism so in this great
symphony of faith his voice is also truly present.
In this Sunday’s Gospel Jesus takes the initiative of sending
the Twelve Apostles out on mission (cf. Mk 6:7-13). In fact the term “apostles”
means, precisely, “messengers” or “envoys”. Their vocation was to be fully
achieved only after Christ’s Resurrection with the gift of the Holy Spirit at
Pentecost. Yet it is very significant that Jesus wants to involve the Twelve in
his action from the outset: it is a sort of “apprenticeship” with a view to the
great responsibility that awaited them. The fact that Jesus calls certain
disciples to collaborate directly in his mission demonstrates one aspect of his
love, namely, he does not spurn the help that other people can contribute to his
work; he knows their limitations, their weaknesses, but bears no contempt for
them. On the contrary Jesus confers on them the dignity of being his envoys. He
sends them out two by two and gives them instructions which the Evangelist sums
up in a few sentences. The first concerns the spirit of detachment: the Apostles
must not be attached to money or to other comforts. Then Jesus warns the
disciples that they will not always receive a favourable welcome. Sometimes they
will be rejected; they might even be persecuted. However this must not frighten
them: they must speak in Jesus’ name and preach the Kingdom of God without being
worried about whether or not they will succeed. Succeed — its success must be
left to God.
The First Reading presents us with the same perspective, showing
us that all too often God’s messengers are not well received. This is the case
of the Prophet Amos whom God sent to prophesy in the Sanctuary at Bethel, a
sanctuary of the Kingdom of Israel (cf. Amos 7:12-15). Amos preached very
energetically against injustices, denouncing in particular the abuses of kings
and notables, abuses of power that offend the Lord and nullify acts of worship.
Amaziah, the priest of Bethel, therefore ordered Amos to leave. Amos answered
that it was not he who chose this mission but that the Lord had made him a
prophet and sent him to this very place in the Kingdom of Israel. Therefore,
whether he was accepted or rejected, he would continue to prophesy, preaching
whatever God told him and not what men wished to hear. And this has continued to
be the Church’s mandate: she does not preach what the powerful wish to hear. Her
criterion is truth and justice even if it is unpopular and against human
power.
Likewise in the Gospel Jesus warns the Twelve that in some
places they may be rejected. Should this be the case, they are to go elsewhere,
having shaken the dust from their feet in public. This sign expresses detachment
in two senses: moral detachment — as if to say it is you who have refused the
proclamation offered to you — and material detachment. We did not seek and do
not want anything for ourselves (cf. Mk 6:11).
The other very important instruction in the Gospel passage is
that the Twelve must not be content with preaching conversion. They must
accompany their preaching, in accordance with Jesus’ instructions and example,
with care for the sick, with caring for those who are sick in body and in
spirit. It speaks of the healing of illnesses and also of driving out demons,
that is, of purifying the human mind, cleansing, cleansing the eyes of the soul
that are clouded by ideologies and hence cannot see God, cannot see truth and
justice. This twofold corporal and spiritual healing is always the mandate of
Christ’s disciples. Hence the apostolic mission must always include the two
aspects of preaching God’s word and of showing his goodness in gestures of
charity, service and dedication.
Dear brothers and sisters, I give thanks to God who has sent me
today to proclaim to you once again this Word of salvation! A Word which is at
the root of the life and action of the Church and also of this Church which is
in Frascati. Your Bishop has told me about the pastoral commitment you have most
at heart. It is essentially a commitment to formation, addressed first of all to
formation teachers: to form formators. This is just what Jesus did with his
disciples; he instructed them, he prepared them and he also trained them through
a missionary “apprenticeship”, so that they might be able to assume apostolic
responsibility in the Church. In the Christian community this is always the
first service offered by those in charge: starting with parents who carry out an
educational mission for their children in the family.
Let us think of parish priests, who are responsible for
formation in the community, of all priests in their various fields of work. They
all live an important dimension which is educational. Likewise the lay faithful,
in addition to the role of parents, mentioned above, are involved in the service
of formation with young people or adults, as those in charge of Apostolic Action
and other ecclesial movements, or are involved in civil and social contexts,
always paying great attention to a person’s formation.
The Lord calls everyone, distributing different gifts for
different tasks in the Church. He calls people to the priesthood and to the
consecrated life and he calls them to marriage and to commitment as lay people,
both in the Church herself and in society. It is important that the wealth of
gifts be fully accepted, especially on the part of the young; so that they feel
the joy of responding to God with the whole of themselves, giving joy on the
path of the priesthood or of the consecrated life, or on the path of marriage,
two complementary routes that illuminate and enrich each other and together
enrich the community. Virginity for the Kingdom of God and marriage are both
vocations, calls from God to which to respond throughout one’s life.
God calls: it is necessary to listen, to receive and to respond
to him, like Mary: “Behold, I am the handmaid of the Lord; let it be to me
according to your word” (Lk 1:38). Here too, in the diocesan community of
Frascati the Lord sows his gifts by the handful, calls people to follow him and
to extend his mission in our day. Here too there is a need for a new
evangelization, and for this reason I propose that you live intensely the Year
of Faith that will begin in October, 50 years after the opening of the
Second
Vatican Council. The Council documents contain an enormous wealth for the
formation of the new Christian generations, for the formation of our
consciences. Consequently, read it, read the
Catechism of the Catholic
Church and thereby rediscover the beauty of being Christian, of being
Church, of living the great “we” that Jesus formed around him in order to
evangelize the world. Be the “we” of the Church, never closed, but ever open and
reaching out to proclaim the Gospel.
Dear brothers and sisters of Frascati. May you be united with
each other and at the same time open, be missionaries. Stay firm in the faith,
rooted in Christ through the Word and the Eucharist; be people who pray, in
order to remain linked for ever to Christ, like branches to the vine. At the
same time go out, take his message to all, especially the lowly, the poor and
the suffering. In every community love one another; do not be divided but live
as brothers and sisters so that the world may believe that Jesus is alive in his
Church and that the Kingdom of God is at hand. The Patron Saints of the Diocese
of Frascati are two Apostles: Philip and James, two of the Twelve. I entrust to
their intercession the progress of your community so that it may be renewed in
faith and may give a clear witness with works of charity. Amen.
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