Is Anybody There?

. . . . . . . . . . . . . . . . . Not by might, nor by power, but by my Spirit,' says Yahweh Sabaoth" Zach 4:6 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Dio di Signore, nella Sua volontà è nostra pace!" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." Ben Franklin 1759

Sunday, November 08, 2009

Are They Serious???? Getting a Sex Change Is a Right??????????????

Just when you think you have heard every possible way that the "culture of death" can push its demonic agenda something like this comes up. I am sorry, but there is no right to a sex cghange operation. there never was. There never will be other than a faux 1 promoted by those who want to be free to disobey natural law & God's law that it is based on.
In a sense this is a logic next step in the decline of our society into the cesspool of evil. Rather than admitting that homosexual acts are sinful, rather than admitting that people can get help to deal with that orientation to lead lives that are in line with God's law, we say that sinful behavior is OK. We say that because it is, then people have the right to be happy in doing that evil.
The truth is quite different. Even the US Declaration doesn't call happiness a right, just the pursuit of it. & even there that doesn't mean by any means, just by those in line with natural & God's law.
Every human has the right to be treated with baisc dignity, no human being has the right to have their sinful behavior condoned, gay marriage, incest, pedophilia etc. & a society that does, is heading straight towards th edge of the cliff & total destruction.
(NEW YORK – C-FAM) A week after nations criticized a United Nations (UN) special rapporteur for exceeding his mandate in order to push a redefinition of the term "gender" and a controversial "gay rights" document known as the Yogyakarta Principles, a second special report – this time on health – is sparking similar concern.
Presented to the UN General Assembly late last month, "The Right of Everyone to the Enjoyment of the Highest Attainable Standard of Physical and Mental Health" by special rapporteur Anand Grover references not only the Yogyakarta Principles, but also a hotly-disputed "General Recommendation" by the Committee monitoring compliance with the International Covenant on Economic, Social and Cultural Rights. General Recommendation 20 would read a new non-discrimination category based on "sexual orientation and gender identity" into that treaty, even though UN member states have repeatedly rejected inclusion of such a category in any binding international law document.
Critics see a coordinated push to promote the Yogyakarta Principles, injecting it into the UN system via repeated reference and thus create an impression that a "soft law" norm exists. The Yogyakarta Principles purport to "reflect the existing state of human rights law" with regard to sexual orientation and gender identity, yet merely reflect the policy predilections of the roughly 30 self-selected experts, activists and UN bureaucrats who crafted them. Indeed, terms such as "sexual orientation" and "gender identity" are not defined in any binding international law document and would likely never be accepted by UN Member States.
The specific Principles referred to in the Grover report are Principles 17 and 18. Although the context references informed consent regarding medical procedures among "vulnerable groups," the text of Principles 17 and 18 contain several controversial mandates. Principle 17 would require states to "Facilitate access by those seeking body modifications related to gender reassignment" (i.e., "sex change" operations), while Principle 18 would require that states "Ensure that any medical or psychological treatment or counseling does not, explicitly or implicitly, treat sexual orientation and gender identity as medical conditions to be treated, secured or suppressed." Such a mandate would deny someone struggling with sexual disorders the option of receiving reparative therapy.
Grover is an activist attorney from India who litigated the case that resulted in a lower court ruling this past summer that India's anti-sodomy law violated the nation's constitution. Last year he succeeded Paul Hunt – one of thirty Yogyakarta draftsmen – as special rapporteur on health.
Grover is further credited with having helped draft the International Guidelines on Human Rights and HIV/AIDS, a 1996 document reissued in 2002 that calls for the repeal of "Criminal law prohibiting sexual acts (including adultery, sodomy, fornication and commercial sexual encounters) between consenting adults in private" – a step critics point out would fuel the spread of HIV/AIDS.
Grover's appointment as health rapporteur was welcomed by activist organizations such as the International HIV/AIDS Alliance. The group, which promotes "community action on AIDS in developing countries," noted at the time that "Anand has passionately advocated for the rights of sex workers, drug users and men who have sex with men," calling the appointment "a tremendous opportunity and a step in the right direction."

2 Comments:

  • At 8/11/09 11:56 PM , Blogger TH2 said...

    The UN is a total joke. Why do not the American people rally together and kick that organization of abomination and anti-Americanism out of New York and into the Atlantic Ocean? I could never figure why you guys have yet to do this.

     
  • At 9/11/09 12:08 AM , Blogger Al said...

    There are days when I would love to see them leave myself.

    Part of why they are still here is because they have had way to many fans in the government.

    the other is becuase, like the Vatican, I think some people hope they can work for change from within. & at least have some positive influence at times. But, unlike the Vatican, that depends on who is in charge & right now with Obama there is no hope for the USA to stand up against what is going on there.

     

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