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. . . . . . . . . . . . . . . . . Not by might, nor by power, but by my Spirit,' says Yahweh Sabaoth" Zach 4:6 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Dio di Signore, nella Sua volontà è nostra pace!" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." Ben Franklin 1759

Sunday, September 09, 2007

Papa Benedetto - "Abortion cannot be a human right!"

On Friday, 7 Sept 2007 Papa Benedetto met at the Hofburg Imperial Palace(right) in Vienna with the Austrian President, Chancellor, Members of the Federal Government, Deputies to the National Council and Members of the Federal Council, Presidents of the Provinces, Members of the Diplomatic Corps, & other guests. At that meeting he gave an address to those gathered there. Part of his address focused on 2 major life issues, abortion & "actively assisted death" (suicide). He made it clear that to allow these things to occur is a betrayal of human rights as well as the history of Europe. He ALSO made it clear that society needs to develop a culture that respects & supports life from conception to natural death.
Here is that portion of the address:

"It was in Europe that the notion of human rights was first formulated. The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”, as the late Cardinal Franz König never tired of repeating.

In stating this, I am not expressing a specifically ecclesial concern. Rather, I wish to act as an advocate for a profoundly human need, speaking out on behalf of those unborn children who have no voice. In doing so, I do not close my eyes to the difficulties and the conflicts which many women are experiencing, and I realize that the credibility of what we say also depends on what the Church herself is doing to help women in trouble.
In this context, then, I appeal to political leaders not to allow children to be considered as a form of illness, nor to abolish in practice your legal system’s acknowledgment that abortion is wrong. I say this out of a concern for humanity. But that is only one side of this disturbing problem. The other is the need to do everything possible to make European countries once again open to welcoming children. Encourage young married couple to establish new families and to become mothers and fathers! You will not only assist them, but you will benefit society as a whole. I also decisively support you in your political efforts to favour conditions enabling young couples to raise children. Yet all this will be pointless, unless we can succeed in creating once again in our countries a climate of joy and confidence in life, a climate in which children are not seen as a burden, but rather as a gift for all.

Another great concern of mine is the debate on what has been termed “actively assisted death”. It is to be feared that at some point the gravely ill or elderly will be subjected to tacit or even explicit pressure to request death or to administer it to themselves. The proper response to end-of-life suffering is loving care and accompaniment on the journey towards death – especially with the help of palliative care – and not “actively assisted death”. But if humane accompaniment on the journey towards death is to prevail, structural reforms would be needed in every area of the social and healthcare system, as well as organized structures of palliative care. Concrete steps would also have to be taken: in the psychological and pastoral accompaniment of the seriously ill and dying, their family members, and physicians and healthcare personnel. In this field the hospice movement has done wonders. The totality of these tasks, however, cannot be delegated to it alone. Many other people need to be prepared or encouraged in their willingness to spare neither time nor expense in loving care for the gravely ill and dying. "

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