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. . . . . . . . . . . . . . . . . Not by might, nor by power, but by my Spirit,' says Yahweh Sabaoth" Zach 4:6 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Dio di Signore, nella Sua volontà è nostra pace!" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." Ben Franklin 1759

Friday, May 14, 2010

How Dare Papa Benedetto Uphold Authentic Catholic Teaching

What the Pope said:

"Often, however, it is not easy to arrive at a satisfactory synthesis between spiritual life and apostolic activity. The pressure exerted by the prevailing culture, which constantly holds up a lifestyle based on the law of the stronger, on easy and attractive gain, ends up influencing our ways of thinking, our projects and the goals of our service, and risks emptying them of the motivation of faith and Christian hope which had originally inspired them. The many pressing requests which we receive for support and assistance from the poor and marginalized of society impel us to look for solutions which correspond to the logic of efficiency, quantifiable effects and publicity. Nonetheless, the synthesis which I mentioned above is absolutely necessary, dear brothers and sisters, if you are to serve Christ in the men and women who look to you. In this world of division, all of us are called to have a profound and authentic unity of heart, spirit and action.
The many social institutions which serve the common good, and are close to those in need, include those of the Catholic Church. The guiding principles of the latter need to be clear, so that they can be clearly indentifiable by the inspiration of their aims, in the choice of their human resources, in their methods of operation, in the quality of their services, and in the serious and effective management of their means. The solid identity of these institutions provides a real service, and is of great help to those who benefit from them. Beyond this issue of identity, and connected with it, it is a fundamental step to ensure that Christian charitable activity is granted autonomy and independence from politics and ideologies (cf. Deus Caritas Est, 31b), even while cooperating with state agencies in the pursuit of common goals.
The services you provide, and your educational and charitable activities, must all be crowned by projects of freedom whose goal is human promotion and universal fraternity. Here we can locate the urgent commitment of Christians in defence of human rights, with concern for the totality of the human person in its various dimensions. I express my deep appreciation for all those social and pastoral initiatives aimed at combating the socio-economic and cultural mechanisms which lead to abortion, and are openly concerned to defend life and to promote the reconciliation and healing of those harmed by the tragedy of abortion. Initiatives aimed at protecting the essential and primary values of life, beginning at conception, and of the family based on the indissoluble marriage between a man and a woman, help to respond to some of today’s most insidious and dangerous threats to the common good. Such initiatives represent, alongside numerous other forms of commitment, essential elements in the building of the civilization of love.
All this fits very closely with the message of Our Lady which resounds in this place: penance, prayer and forgiveness aimed at the conversion of hearts. In this way you are building the civilization of love, whose seeds God has sown in the heart of every man and woman, to which faith in Christ the Saviour gives abundant growth
." (Meeting with social pastoral care organisations in the Church of the Most Holy Trinity (Fátima, 13 May 2010) ) (Emphasis mine)
How the AFP piece reports it:

Guess what AFP? The Pope is absoulutely correct in what he said!!!!!

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