A Tale of 2 Kennedys
Father Raymond J. de Souza: A tale of two Kennedys
Posted: August 12, 2009, 9:48 AM by NP Editor
Father Raymond J. De Souza
Posted: August 12, 2009, 9:48 AM by NP Editor
Father Raymond J. De Souza
Two of the last three Kennedys have taken centre stage this week. Yesterday, Eunice Kennedy Shriver, founder of the Special Olympics, died in Hyannis, Mass. Today, Senator Ted Kennedy is being awarded the Presidential Medal of Freedom. For the last of the Kennedy sons, aged 77 and suffering from brain cancer, the ceremony in Washington is something of a valedictory.
After the assassination of Robert F. Kennedy, the Kennedy family had two paths before it -- one represented by Eunice and her husband, Sargent, and the other by the last surviving brother, Ted.
On July 20, 1968--just weeks after RFK's death -- Eunice convened the first Special Olympics, a movement of dignity and hope for mentally disabled children. It was born of Eunice's love for her mentally disabled sister, Rosemary; her firm defence of the dignity of every human life; and her deep Catholic faith. Eunice and Sargent (who also founded the Peace Corps and was the architect of many of the Great Society programs for the poor) changed the way we think about people with special needs.
Almost a year to the day after the first Special Olympics, Ted Kennedy drove Mary Jo Kopechne to her death at Chappaquiddick, Mass. From that point on, two paths diverged from the Kennedy compound. The Senator took the ignoble path of indulgence and irresponsibility. The Shrivers used their fame and wealth for the service of others, especially those at the margins.
In the 1970s, the Shrivers were a major political force. Sargent was the Democratic vice-presidential candidate in 1972, and subsequently entertained both presidential and gubernatorial bids. Meanwhile, Ted marinated in the Senate, finally running for president in 1980 without any ostensible reason for doing so other than the fact that, as a Kennedy, he was entitled to it.
The Shrivers represented the old Democratic Party -- economically liberal and culturally conservative. They were routed by the new Democratic Party -- economically liberal and culturally libertine -- of which Ted became the poster boy. The tortured relationship of the Catholic Church with the Democratic Party mirrored that cleavage. Eunice was the ideal of the Catholic in public life -- passionately committed to the poor, defender of the weak, pro-life, morally upright and a woman of faith and family. But the party followed Ted.
The Shrivers were devout Catholics who lived their faith with integrity privately before bringing its implications to the public square. Before Alzheimer's took its toll on Sargent, he was a daily communicant, attending Mass either in Maryland or in Hyannis, Mass., a well-worn rosary often in hand. He shared his Marian devotion with his wife; in a statement upon Eunice's death, her family noted that "she was forever devoted to the Blessed Mother. May she be welcomed now by Mary to the joy and love of life everlasting, in the certain truth that her love and spirit will live forever."
Such lines will not be written of Ted Kennedy who, as one of America's most prominent Catholics, blazed the trail of making religious belief an entirely private matter. His debauchery was the opposite of the Shrivers' piety. Having broken up his own family, he degenerated into a dissoluteness that reached its nadir on Good Friday, 1991, when instead of doing the Stations of the Cross at the local parish, he took his son and nephew out for a night of bar-hopping and skirt-chasing. The details of Ted's behaviour that night were embarrassingly sordid. It gave rise to the joke that Senator Kennedy's religion was so private he refused to impose it on himself.
But Teddy's malign influence is no laughing matter. In many ways his Good Friday licentiousness was a harbinger for the decadent age of Clinton. The sexual license that Ted Kennedy lived most of his adult life had its public policy consequence in his fervent devotion to the cause of abortion -- for any reason, at any time, preferably publicly funded. The very children that Eunice devoted her life to defending are less likely to see the light of day now, in large part due to the unrestricted abortion license her brother did more than any other to defend.
As Senator Kennedy continues to withdraw from public life due to his illness, the Kennedy clan is withdrawing, too. Bypassed by the Bushes as the most successful dynasty in American politics, the second generation Kennedys have achieved relatively little compared to their parents. When Ted goes, he will be celebrated as the most influential Kennedy of them all. But Eunice, without doubt, was the most noble.
After the assassination of Robert F. Kennedy, the Kennedy family had two paths before it -- one represented by Eunice and her husband, Sargent, and the other by the last surviving brother, Ted.
On July 20, 1968--just weeks after RFK's death -- Eunice convened the first Special Olympics, a movement of dignity and hope for mentally disabled children. It was born of Eunice's love for her mentally disabled sister, Rosemary; her firm defence of the dignity of every human life; and her deep Catholic faith. Eunice and Sargent (who also founded the Peace Corps and was the architect of many of the Great Society programs for the poor) changed the way we think about people with special needs.
Almost a year to the day after the first Special Olympics, Ted Kennedy drove Mary Jo Kopechne to her death at Chappaquiddick, Mass. From that point on, two paths diverged from the Kennedy compound. The Senator took the ignoble path of indulgence and irresponsibility. The Shrivers used their fame and wealth for the service of others, especially those at the margins.
In the 1970s, the Shrivers were a major political force. Sargent was the Democratic vice-presidential candidate in 1972, and subsequently entertained both presidential and gubernatorial bids. Meanwhile, Ted marinated in the Senate, finally running for president in 1980 without any ostensible reason for doing so other than the fact that, as a Kennedy, he was entitled to it.
The Shrivers represented the old Democratic Party -- economically liberal and culturally conservative. They were routed by the new Democratic Party -- economically liberal and culturally libertine -- of which Ted became the poster boy. The tortured relationship of the Catholic Church with the Democratic Party mirrored that cleavage. Eunice was the ideal of the Catholic in public life -- passionately committed to the poor, defender of the weak, pro-life, morally upright and a woman of faith and family. But the party followed Ted.
The Shrivers were devout Catholics who lived their faith with integrity privately before bringing its implications to the public square. Before Alzheimer's took its toll on Sargent, he was a daily communicant, attending Mass either in Maryland or in Hyannis, Mass., a well-worn rosary often in hand. He shared his Marian devotion with his wife; in a statement upon Eunice's death, her family noted that "she was forever devoted to the Blessed Mother. May she be welcomed now by Mary to the joy and love of life everlasting, in the certain truth that her love and spirit will live forever."
Such lines will not be written of Ted Kennedy who, as one of America's most prominent Catholics, blazed the trail of making religious belief an entirely private matter. His debauchery was the opposite of the Shrivers' piety. Having broken up his own family, he degenerated into a dissoluteness that reached its nadir on Good Friday, 1991, when instead of doing the Stations of the Cross at the local parish, he took his son and nephew out for a night of bar-hopping and skirt-chasing. The details of Ted's behaviour that night were embarrassingly sordid. It gave rise to the joke that Senator Kennedy's religion was so private he refused to impose it on himself.
But Teddy's malign influence is no laughing matter. In many ways his Good Friday licentiousness was a harbinger for the decadent age of Clinton. The sexual license that Ted Kennedy lived most of his adult life had its public policy consequence in his fervent devotion to the cause of abortion -- for any reason, at any time, preferably publicly funded. The very children that Eunice devoted her life to defending are less likely to see the light of day now, in large part due to the unrestricted abortion license her brother did more than any other to defend.
As Senator Kennedy continues to withdraw from public life due to his illness, the Kennedy clan is withdrawing, too. Bypassed by the Bushes as the most successful dynasty in American politics, the second generation Kennedys have achieved relatively little compared to their parents. When Ted goes, he will be celebrated as the most influential Kennedy of them all. But Eunice, without doubt, was the most noble.
__________
The more I read about how Eunice stood out from the rest of her family in some ways, the more I have to wonder why she ever showed up with Teddy as he endorsed Obama & a few of her other actions to support family members as they campaigned. Family loyalty just won't cut it for me. But then, I have had to stand up to my family about a few things, so you know where I am coming from.
posted by Al @ 2:56 AM
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