Is Anybody There?

. . . . . . . . . . . . . . . . . Not by might, nor by power, but by my Spirit,' says Yahweh Sabaoth" Zach 4:6 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Dio di Signore, nella Sua volontà è nostra pace!" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." Ben Franklin 1759

Sunday, December 13, 2009

"If You Seek Peace, SHOOT for Justice".

Does the Justice & Peace Gang Know This Is What the Church Actually Teaches????
"In the just-war tradition, as rightly interpreted, the justified use of proportionate and discriminate armed force was always understood to be in the pursuit of peace, which was the fruit of justice, security, and freedom.
. . . . .
But perhaps the greatest damage to the deepening of the just-war way of thinking in our time has come from the notion, effectively propagated by the Catholic bishops of the United States in their 1983 pastoral letter “The Challenge of Peace,” that the just-war analysis of world politics begins with a “presumption against war.”
. . . . .
The classic just-war tradition did not begin with a “presumption against war.” Augustine didn’t begin there; Aquinas didn’t begin there. And indeed, no one in the tradition began there until the late 1960s (surprise!), when a Congregationalist moral theologian (James Gustafson) sold a Quaker moral theologian (James Childress) the idea that the just-war way of thinking began with a prima facie moral duty to do no harm. Childress then successfully sold the notion to J. Bryan Hehir, the Catholic theologian and political theorist who was the chief architect of “The Challenge of Peace.”
In fact, however, the classic just-war tradition began, not with a presumption against war, but with a passion for justice: The just prince is obliged to secure the “tranquility of order,” or peace, for those for whom he accepts political responsibility, and that peace, to repeat, is composed of justice, security, and freedom. There are many ways for the just prince (or prime minister, or president) to do this; one of them is armed force. Its justified use can sometimes come after other means of securing justice, security, and freedom have been tried and failed; but it can also sometimes mean shooting first. Two obvious examples of the latter come from modern history." - George Weigel, The Just-War Tradition
Or as Dad29 (who's post Nil Nisi Bonum... put me on to this) said: "If You Seek Peace, SHOOT for Justice".

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